Hi Coffeebeans,
Don't worry about when you reply; we're not going anywhere, and we're happy to pick up conversations at your pace. I'm really glad that you're in a place where you're allowing yourself to be. It's not easy.
Before I answer your question about non-Western perspectives on gender, I want to circle back to what you were saying about not being able to be seen as soft and masculine as a Black person. The history of white people casting Black masculinity as dangerous to justify state violence against them is a long one. Fortunately, there are a lot of Black transmasc and/or non-binary folks who have spoken to how they navigate and dismantle that legacy of violence on their own gender journeys. This Medium piece from Melz Owusu is one great example,
Black Trans Bois and Reimagining Masculinity.
The masculinity I have (re)imagined for myself and always endeavour to live out is a masculinity that is soft, that is caring, that is open, that is loving, that is patient, that is kind, that is accepting, and that will wear nail polish and give zero fucks.
Even if giving zero fucks feels aspirational at this point, you too get to (re)imagine how you want to embody your gender. For more inspiration on this front, may I introduce you to...
J Mase III
Ignacio Rivera
Dr. Kai Green
Tunde Olaniran
Another great starting point might be
How to Reconnect With Your Body In Spite of the Impact of White Supremacy. Nefertari Sloan does a great job of explaining how white supremacy oversimplifies gender and sexuality along with some really good advice. It doesn't explicitly talk about decolonization or Eurocentrism, but they are inevitably bound up together.
And this is where I get to answering your most recent question about non-Western approaches to gender

You'll hear a lot of folks talking about decolonizing ____, but it's important to be clear about what that means. European colonialism raged for hundreds of years, so even though most (but not all) colonial states were ended by the mid-20th century, the legacy of loss, underdevelopment, and imagined racial hierarchies continues to show up in a million ways, big and small. Identifying and challenging those million different permutations of neocolonialism is a vast and ongoing project to which a LOT of incredibly smart and thoughtful folks have contributed to over the years. As Dr. Sarah Trembath
explains, part of that project is literal decolonization that "occurs when colonized people militarily overthrow an occupying power or, more rarely, negotiate their freedom in some other way and reclaim their country as independent." However, what most people are referring to when they refer to decolonization is "decoloniality," which is more about rediscovering ways of thinking that are not informed by ideologies espoused by Europeans to subjugate peoples as part of their military conquest. And gender is no exception:
Invading Europeans imposed patriarchal ideas about hierarchical gender binaries on people who already had their own, different understandings of gender. Then they spent hundreds of years doing their best to erase any trace of those people's original understandings. This has led to a lot of folks assuming that a Eurocentric understanding of gender as a binary is somehow universal or natural when it's not. While most discussion about decoloniality and gender in the United States focuses on the indigenous peoples of North America, the project of decolonial rediscovery and gender liberation is a global one. If you want to read more, here are some digestible places to start:
What Does It Mean To Decolonize Gender
Decolonizing Gender: The Zine.